Over the last fortnight there have been a number of robocalls and emails received by people in the ACT about the Sexuality and Gender Identity Conversion Practices Bill. The message from these phone calls, emails and articles was being framed in a negative, transphobic way.
I (Darren) received one such email from a member of the ACT Legislative Assembly and became concerned that we had not yet provided an alternative voice into this conversation, one that sat alongside our LGBTQI+ kin or SOGICE survivors.
Some of us became concerned that the only message from the Christian Church making the media was one that was not supportive of our LGBTQI+ kin or SOGICE survivors.
What follows is a letter, signed by many leaders within the UCA in the ACT as a response to the recent emails, robo calls and articles in both the Canberra Times and Eternity News. This letter has now been forwarded to all 25 MLAs
A special thanks to Rev. Dr John Squires for penning the letter, and ensuring it is sent to our MLAs before the bill is considered on Thursday.
To: Mr Andrew Barr MLA
From: Ministers of the Uniting Churches in the ACT
Re: Sexuality and Gender Identity Conversion Practices Bill
24 August 2020
Dear Mr Barr,
We write to indicate our support for the legislation which has recently been introduced into the Legislative Assembly of the Australian Capital Territory, to make illegal any activities which seek to change the sexual orientation of an individual (so-called “conversion therapy” or “reparative therapy”).
The Act seeks “(a) to affirm that (i) all people have characteristics of sexuality and gender identity; and (ii) no combination of those characteristics constitutes a disorder, disease, illness, deficiency, disability or shortcoming; and (b) to recognise and prevent the harm caused by sexuality and gender identity conversion practice.”
As Christians, we support this legislation. Not all of our fellow Christians hold this position. However, we are very clear about our commitment to support this piece of legislation.
The Bible speaks of all living creatures being given life by God’s spirit (Gen 1:1-2, 29-30; Ps 104:24-30). Our identity is shaped by God in that process of giving life, of bringing to birth the identity of a new human being.
Furthermore, all creatures are “nephesh”, or sentient beings—we have a soul, a state of being, a life that is fully formed and given by God. All human beings are created with the spirit of God within us (Gen 1:20, 21, 24, 30, 2:7; Job 12:7-10). There are no exceptions to this in biblical understanding.
All human beings exist within this understanding. Our human identity is grounded in the creative work of God’s spirit. Who we are is how God has made us to be—each human being is made in God’s image (Gen 1:27; Sir 17:3).
As further research has been done in recent decades, it has become increasingly clear that gender identity, and sexual orientation, as key elements of human identity, each exist on a spectrum. Neither is confined to a binary state. Humanity is not comprised, simply of heterosexual males and heterosexual females.
There are differences and variety within both gender identity (males, females, transgender, intersex, and third-gender such as fa’afafine) and sexual orientation (same-sex attracted, opposite-sex attracted, bisexual, and asexual). Both of these characteristics exist across spectrums rather than existing in oppositional binary states. And this is the way that God has created human beings.
For this reason, we believe that it is important not to invalidate, undermine, or challenge the identity of any individual. It is vital that, in accepting people as they are, we accept their sexual orientation, and their gender identity, without qualification.
“Conversion therapy” provides a direct challenge to such acceptance. It seeks to intervene and “change” the way that an individual identifies. Because we believe that who we are is a gift from God, we therefore believe that we are called to accept the identity of each individual, as they perceive and understand themselves.
In 2018, the Australian Medical Association (AMA) declared that it “unequivocally condemns conversion therapy, as does the World Medical Association.” (See https://ama.com.au/media/transcript-dr-bartone-conversion-therapy-pacific-islands-forum-and-asylum-seeker-health-phi)
“Conversion therapy is harmful to both the individuals who are subjected to it, and society more broadly, as it perpetuates the erroneous belief that homosexuality is a disorder which requires a cure”, their President, Dr. Tony Bartone said.
The AMA joined a number of other international bodies who have previously expressed this view. The United Nations Committee Against Torture raised concerns about the practice of conversion therapy in 2014 and Victor Madrigal-Borloz, the Independent Expert on protection against violence and discrimination based on sexual orientation and gender identity, has reiterated those concerns in July 2020. (See https://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=26051&LangID=E)
The American Medical Association, The American Psychiatric Association, The American Psychological Association, The American Psychoanalytic Association, The American Academy of Paediatrics, and The National Association of Social Workers (USA) have all said that homosexuality is not a mental disorder and that sexual orientation cannot be changed.
A comprehensive report by researchers at LaTrobe University and the Human Rights Law Centre, Preventing Harm, Promoting Justice: Responding to LGBT Conversion Therapy in Australia (2018), recommended that the State Government “introduce legislation to specifically prohibit conversion activities.”
Other Christian leaders share the views which we hold. In the UK, during a 2017 debate on conversion therapy, Bishops in the Church of England spoke out against the practice. The Rt Rev. John Sentamu, the archbishop of York, said conversion therapy was “theologically unsound, so the sooner the practice of [it] is banned, I can sleep at night”. The Rt Rev. Paul Bayes, the bishop of Liverpool, said LGBT orientation was neither a crime nor a sin. “We don’t need to engage people in healing therapy if they are not sick.” The Synod adopted the proposal to seek to have “conversion therapy” banned.
The Uniting Church in Australia has had a longterm commitment to supporting and valuing LGBTIQ people in our churches and in society, and we see our support for this legislation to be a logical extension of this commitment.
We note that the explanatory statement for the legislation observes that “conversion practices cause harm. Evidence from survivors of conversion practices in the ACT and Australia reveal the extent and long-term impact of this harm”, and lists “depression, suicidality, anxiety, decreased sexual function, poor self-esteem, social isolation, and decreased capacity for intimacy” among the impacts. We do not wish to see any activity that produces such results encouraged.
We urge you to support this legislation when it is considered by the ACT Legislative Assembly.
Signed by Ministers of the Uniting Churches in the ACT:
Rev. Dr Ross Kingham, Co-Chairperson, Canberra Region Presbytery
Rev. Dr John Squires, Presbytery Minister, Canberra Region Presbytery
Rev. Dr Sarah Agnew, Wesley Forrest Uniting Church
Rev. Dr Paul Chalson, Canberra City Uniting Church
Rev. Dr Nikki Coleman, Senior Chaplain Ethicist, Australian Defence Force
Rev. Karyl Davison, Kippax Uniting Church
Rev. Aimee Kent, Kippax Uniting Church
Rev. Riana Kok, Yarralumla Uniting Church
Rev. Chris Lockley, St James Curtin and St Margaret’s Hackett Uniting Churches
Rev. Andrew Mead, Uniting Church Chaplain, Canberra Hospitals
Rev. Dr Neil Millar, St Ninian’s Uniting Church, Lyneham
Rev. Miriam Parker-Lacey, St Columba’s and Canberra City Uniting Churches
Pastor Heather Potter, Canberra Region Hub Chaplain, Uniting
Rev. Elizabeth Raine, Tuggeranong Uniting Church
Rev. Jangwon Seo, Canberra Korean Uniting Church, Reid
Lay Pastor Darren Wright, Gungahlin Uniting Church