Matthew 28:16-20 Genesis 1:26-28; 2:1-4.

Some people do not really enjoy doctrinal teachings. They think they are boring and do not understand or relate to them. As a matter of fact, theology is nothing more than what you think about God. If someone shouts that he doesn’t believe in God, then, that is his theology. He is expressing his thought about God, that he doesn’t think exist in his world. Whether they believe or don’t believe, they all point to one thing. Is God real or not?

We, as a Uniting Church, honour the lectionary readings and the seasons of the church year because those lectionary readings and the church calendar have been carefully and practically organised based on the three-year basis and they all point to one thing: ‘God lives in your life’.

Today is Trinity Sunday. Matthew gospel reading today is often called ‘the final commission’, which means there would be no more commission other than this that Jesus has given us. It reads, “Go to all peoples everywhere and make them my followers. Baptize them in the name of the Father, the Son, and the Holy Spirit, and teach them to keep and practice everything I have commanded you.”

Trinity is about God in three persons–Father, Son and Holy Spirit. Do we fully understand this wonderful doctrine? Someone once asked Mrs. Albert Einstein if she understood her husband’s theory of relativity. “No”, she said, “but I know my husband.”

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John 17:1-11, 1 Peter 4:12-14

Every year, a local community garden invited the neighbourhood to plant a plot. Early in the spring, the registration line was always out the door. People arrived with bright visions of the harvest— tomatoes, lettuce, and strawberries. They happily signed up, dreaming of the abundance they would soon take home to their dinner tables.

For the first few weeks, the garden was full of laughter and excitement. But as the season deepened, the reality of the garden shifted. The scorching summer sun arrived. Weeds began to choke the soil, requiring backbreaking work on hands and knees for hours.

Slowly, the garden grew quiet. Many who had joyfully signed up for the harvest stopped showing up when the dirt got under their fingernails and the heat became uncomfortable. They loved the concept of the harvest, but they were entirely unprepared for the cost of cultivation.

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John 14:15-21

Over the last few weeks, we have been exploring several Gospel passages together. As a quick reminder, Jesus had just told His disciples that He would soon be leaving them, and this made them feel overwhelmed by fear and anxiety. That same sense of unease still lingers in the air in today’s reading from the Gospel of John, chapter 14.

Today, we are exploring a crucial moment in the lives of the disciples, who had spent 3 years with their Master. Just Imagine how wonderful it would have been to walk beside Jesus—to see His face and hear His voice in person.

I often hear people say that they would believe without hesitation if Jesus would only show Himself to them just once. They say, “All my doubts and unclarities would vanish once and for all.”

For three years, those disciples had a “physical companion.” When they were hungry, Jesus provided food. When they were afraid of a storm, He calmed the sea. Their faith was tied to a God they could see and touch everyday.

From the very moment Jesus called them by the shores of Galilee, they never left His side. Many believers at that time also shared the same desperate need to keep Him close. They would think, ‘As long as Christ is physically with me, I am safe, but without Him, I’d have been completely lost.’

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John 14:1-14

Many of us all know the very catchy tune, ‘Hakuna Matata’, from a Disney movie titled “The Lion King” in 1994. Hakuna Matata is a phrase in Swahili, meaning ‘No worries.’ The song was about a ‘problem-free philosophy and ‘no worries lifestyle.’

But when Jesus told his disciples, ‘Do not be worried,’ he wasn’t singing that catchy song about “no worries” or “forget your troubles. He was speaking to men whose worlds were about to be turned upside down. They feared that their new lives with the Lord were coming to a permanent end.

So, given their circumstances, they had every reason to be anxious. When he said, “do not be worried and upset”, it was actually a profound spiritual instruction in the face of real struggle.

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Psalm 23

To begin the message today I want to briefly explain what the lectionary is. All of us here today come from many faith backgrounds, different practices and customs. Also, some are new to this church. I don’t want to assume that you are across what we do here and why. So bear with me for a minute.

At this church it is our practice to follow readings from the lectionary. The lectionary is a pre-selected collection of bible readings assigned to Sundays. It follows a three year cycle and over those three years it covers much of the bible.

The lectionary readings for any given Sunday usually include a reading from the gospels, an old testament reading, a psalm and a new testament reading other than the gospels.

This discipline opens the door for us to thoroughly explore the bible over the three year cycle and because the lectionary is followed worldwide by many Christian denominations it provides a sense of oneness. Hugh often says that people all around the world are hearing the same bible readings that we in Gungahlin are hearing each Sunday.

Usually the practice is to give the message based on the gospel reading. It is not compulsory, but it is the usual practice. Thus ends the lesson on the lectionary.

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