Exodus 20: 1-4, 7-9, 12-20.
Psalm 19
Matthew 21: 33-46
Philippians 3: 4b-14

Introduction
The readings this morning come from the lectionary, a series of readings that cover much of the Bible over a five year period.

Non-Christian perceptions of Christianity often include what people can and can’t do. I’ve heard people say, ‘I couldn’t stand being a Christian, you’ve got to give up things.’ The media often cast Christianity negatively – ‘it’s about doing this or that, keeping rules.’ In other words, they see Christianity in terms of law – having to keep laws, and laws cramping our style, or telling us to do things we don’t want to, and the things we want to do we can’t.

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Year A Pentecost 20
Matthew 20:1-16

The Laborers in the Vineyard
20 “For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. 2 After agreeing with the laborers for the usual daily wage, he sent them into his vineyard. 3 When he went out about nine o’clock, he saw others standing idle in the marketplace; 4 and he said to them, ‘You also go into the vineyard, and I will pay you whatever is right.’ So they went. 5 When he went out again about noon and about three o’clock, he did the same. 6 And about five o’clock he went out and found others standing around; and he said to them, ‘Why are you standing here idle all day?’ 7 They said to him, ‘Because no one has hired us.’ He said to them, ‘You also go into the vineyard.’ 8 When evening came, the owner of the vineyard said to his manager, ‘Call the laborers and give them their pay, beginning with the last and then going to the first.’ 9 When those hired about five o’clock came, each of them received the usual daily wage. 10 Now when the first came, they thought they would receive more; but each of them also received the usual daily wage. 11 And when they received it, they grumbled against the landowner, 12 saying, ‘These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.’ 13 But he replied to one of them, ‘Friend, I am doing you no wrong; did you not agree with me for the usual daily wage? 14 Take what belongs to you and go; I choose to give to this last the same as I give to you. 15 Am I not allowed to do what I choose with what belongs to me? Or are you envious because I am generous?’ 16 So the last will be first, and the first will be last.”

Matthew 20:1-16
© The New Revised Standard Version,
(Nashville, TN: Thomas Nelson Publishers) 1989

In the name of God. Father, Son and Holy Spirit. Amen.

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Year A Pentecost 9
Matthew 11:25 – 12:13

Jesus Thanks His Father
25 At that time Jesus said, ‘I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants; 26yes, Father, for such was your gracious will. 27All things have been handed over to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.

28 ‘Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. 29Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. 30For my yoke is easy, and my burden is light.’

Plucking Grain on the Sabbath
12At that time Jesus went through the cornfields on the sabbath; his disciples were hungry, and they began to pluck heads of grain and to eat. 2When the Pharisees saw it, they said to him, ‘Look, your disciples are doing what is not lawful to do on the sabbath.’ 3He said to them, ‘Have you not read what David did when he and his companions were hungry? 4He entered the house of God and ate the bread of the Presence, which it was not lawful for him or his companions to eat, but only for the priests. 5Or have you not read in the law that on the sabbath the priests in the temple break the sabbath and yet are guiltless? 6I tell you, something greater than the temple is here. 7But if you had known what this means, “I desire mercy and not sacrifice”, you would not have condemned the guiltless. 8For the Son of Man is lord of the sabbath.’

The Man with a Withered Hand
9 He left that place and entered their synagogue; 10a man was there with a withered hand, and they asked him, ‘Is it lawful to cure on the sabbath?’ so that they might accuse him. 11He said to them, ‘Suppose one of you has only one sheep and it falls into a pit on the sabbath; will you not lay hold of it and lift it out? 12How much more valuable is a human being than a sheep! So it is lawful to do good on the sabbath.’ 13Then he said to the man, ‘Stretch out your hand.’ He stretched it out, and it was restored, as sound as the other.

Matthew 11:25 – 12:13
© The New Revised Standard Version,
(Nashville, TN: Thomas Nelson Publishers) 1989

In the name of God. Father, Son and Holy Spirit. Amen.

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Year A Easter 7
Acts 1: 1-14.

In the first book, Theophilus, I wrote about all that Jesus did and taught from the beginning 2 until the day when he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles whom he had chosen. 3 After his suffering he presented himself alive to them by many convincing proofs, appearing to them during forty days and speaking about the kingdom of God. 4 While staying with them, he ordered them not to leave Jerusalem, but to wait there for the promise of the Father. “This,’ he said, “is what you have heard from me; 5 for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.”

The Ascension of Jesus
(Mk 16.19—20; Lk 24.50—53)
6 So when they had come together, they asked him, “Lord, is this the time when you will restore the kingdom to Israel?” 7 He replied, “It is not for you to know the times or periods that the Father has set by his own authority. 8 But you will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.” 9 When he had said this, as they were watching, he was lifted up, and a cloud took him out of their sight. 10 While he was going and they were gazing up toward heaven, suddenly two men in white robes stood by them. 11 They said, “Men of Galilee, why do you stand looking up toward heaven? This Jesus, who has been taken up from you into heaven, will come in the same way as you saw him go into heaven.”

Matthias Chosen to Replace Judas
(Cp Ps 109.8)
12 Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a sabbath day’s journey away. 13 When they had entered the city, they went to the room upstairs where they were staying, Peter, and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, and Simon the Zealot, and Judas son of James. 14 All these were constantly devoting themselves to prayer, together with certain women, including Mary the mother of Jesus, as well as his brothers.

Acts 1: 1-14
© The New Revised Standard Version,
(Nashville, TN: Thomas Nelson Publishers) 1989

In the name of God. Father, Son and Holy Spirit. Amen.

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Today we come to another wonderfully long account from the life of Jesus in John’s Gospel – Jesus conversation with the Samaritan woman at the well.  It doesn’t matter if you believe this is a word by word account of the conversation, or a summary and interpretation of the conversation, today’s passage is the longest conversation that Jesus has with anyone in all of the Gospels, not to mention with a woman, who was a Samaritan ( a people who were openly rejected by Jews ).  For that reason alone, it is significant.  So let’s hear this passage with open ears.
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